Showing posts with label ACOCMs. Show all posts
Showing posts with label ACOCMs. Show all posts

Sunday, March 16, 2014

April Workshop for People Raised in High-Demand Groups


 I just received an email from the International Cultic Studies Association.  They will be holding a workshop which TMFree readers may be interested in.  So here is the information:

"Surviving and Moving On After a High-Demand Group Experience: A Workshop for Second-Generation Former Members
When: Friday 4:00 pm April 4, 2014 to Sunday 2:00 pm April 6, 2014
Where: Guest House Retreat & Conference Center, 318 West Main Street, Chester, CT 06412.  Guest House is a delightful retreat and conference center in the scenic Connecticut River Valley. It offers spacious guest rooms with private bathrooms, superb cuisine, and amenities that range from a grand piano in the lobby to wireless Internet in every room. 
More Information:  http://www.icsahome.com/events/workshopsgas
As increasing numbers of people born or raised in cultic movements have reached adulthood, the International Cultic Studies Association has developed a program that addresses their special needs.
Second-Generation Adults (SGAs) do not have a “precult identity” to which they can return. Raised in fringe subcultures, they frequently have educational and other skill deficits that interfere with adjustment to mainstream culture. Having grown up in high-demand, high-control groups, SGAs struggle with issues of dependency, self-esteem, and social conflict. They often have to deal with the trauma of physical and/or sexual abuse. SGAs have difficulty getting help because they tend to lack finances and be wary of other people, including helpers. 
Meeting annually since 2006, this workshop addresses the needs of SGAs through presentations by specialists and former members, including discussions in which attendees may participate according to their comfort levels. Special attention is paid to the need of SGAs for privacy, reflection, and working at their own pace.
This workshop has been made possible by special donations and the willingness of facilitators to volunteer their time. Without the dedication of these people, registration fees would be much higher than they are. Donations cover a substantial portion of the total cost. 
We cannot accept onsite registrations, and we cannot guarantee acceptance of registrations received within 14 days of the workshop start date."

I hope this information is helpful to our readers.

Wednesday, January 23, 2013

Recovering TM Cult Children --

Given that most posts here generate stimulating conversation about the TMO, Maharishi and cult (and recovery) dynamics, I couldn't help but note the lack of comments (both here and on TM-Free's FB page) to a recent insightful post Maharishi Mahesh Demeans Children. which quoted Helena Olson's "Maharishi at 433" about the guru's attitude toward children. This post was shared anonymously by one our readers who was raised in the TM Movement and included a number of revelatory remarks about adult TM-children's view of the Movement.

The lack of commentators' response to the words of a TM-kid who is finding their voice to publicly speak the unspeakable (criticism of the guru) reminds me when I was the only born-and-raised person in a cult recovery therapy group. Someone else in that group (a former cult member) looked at me askew and said, "That's really interesting. I never thought about the children in our cult."

I laughed and shook my head, "That's the point." I responded, "Children were left largely to their own devices. The leaders did not think about children.  Parents followed leaders' dictates, leadership bent upon narcissistic and financial goals. Cult members with follower-mentality lacked guidance on how to parent. There was some variation, and mostly a lot of neglect."

Sadly, little attention is placed, even in cult recovery, upon the larger issues of those born-and-raised in TM and other cults. The programming from birth can be hard to overcome. Some have lifelong effects that interfere with professional, social and family development. Into adulthood, many remain dependent primarily upon their cult-based childhood friendships because they are unable to create bonds with outsiders.

When leaving the group, "kids" lack any history of a non-cult life from which to navigate the outside world.

Just noticing... still little-to-no recognition for those whose parents and community had 'more-noble' priorities.

Fortunately, an informal network of TM-kids helps one another, in cities around the world. They (we) have our own stories. Most TM-kids share their stories quietly between trusted friends. They do not speak out publicly to avoid rejection from family and lifelong friends, many of whom remain in degrees of TM mentality.

For TM'ers who may respond saying "Maharishi said that your children are your program."
I guarantee that Maharishi NEVER said that. In 1979,  I was a 21 year old single mother, with a 2 year old child from a relationship that had begun as statutory rape when I was 15 years old.

My parents had left me at MIU Santa Barbara to attend the local high school, without a legal custodian when I was 15 years old. They thought it was a pure, safe environment (variation of a common experience for subsequent decades of TM kids). MIU Prep was a joke at that time - a babysitting service based around a few dirty donated fisher-price toys and volunteer babysitters (including me).

I told Bevan Morris, "Our children are our Program" at the first World Peace Assembly in Amherst Massachusetts, summer 1979.

Bevan Morris had called me to a private audience to threaten banning me if I didn't participate in full Program. He said I would be responsible for World War III and global economic collapse because I continued my self-modified version of Program to allow me to also care for my daughter.

In 1979-mid 1980s I then told other parents, as I had told Bevan, "Our children are our Program. Maharishi doesn't know about children because he doesn't have any." I also said the same when I taught childbirth and early parenting classes to TMers in Fairfield, Iowa through the mid 1980s. It seems that some community remembered the message, although attributing it to their guru.

The stance of Maharishi and his Movement (led primarily by single men) toward children and parenting was "Do your program to support spontaneous right action and glean the support of nature". Meanwhile parents were told to meditate for hours daily and donate ample $ums to Maharishi's vision.

MIU Prep and MSAE (Maharishi School of the Age of Enlightenment) were established by motivated parents, not because of Maharishi's interest in children. When TM leadership learned they could glean publicity through MSAE, there was a smidgen of interest to exploit enlightened children to attract followers. That's the same motivation behind David Lynch Foundation's efforts toward school children.

For the most part, TM children hindered the quest for enlightenment, to be seen and largely ignored. Other than teaching children to meditate and parrot the guru's teachings, the Movement did not support nurturing, protecting nor inspiring children's individuality. Fortunately, a few parents had strong parental / maternal instincts; those homes often became a haven for other kids.

Seems that's still the case. To the TM-kids out there - remember, what doesn't kill you makes you stronger!


Friday, June 05, 2009

A Wind of Freedom at Transcendental Meditation U

I received an email last night that has given me such hope!

Although I've worked with thousands of former TMers, I've only worked with a few adults who were born or raised in TM. It's easy, unfortunately, for me to forget about the very different needs and experiences of Maharishi's Children. (My heartfelt thanks to Gina Catena for her help in my understanding this community.)

The note below gives me a glimpse into a very different world: The next generation of Maharishi University of Management in Fairfield, IA.

There is a bracing wind of freedom blowing in the halls of MUM (the old MIU) where some students are not afraid to state changes they want to see -- as well as an articulate statement of those things they want to keep and improve.

I urge readers to click on the linked article below. The essay is an eloquent call to arms from the next generation of the TM Movement.

Speaking only for myself, and not any other contributor to TMFB, if I can be of any help to these brave students, this is one aging hippie-wannabe I hope they will not hesitate to ask. (I can be reached on my cell at 518.651.6490 or by email at jmknapp53@gmail.com.)

For starters, I would be very interested in proposing a representative of these students to my fellow contributors as a columnist here at TMFB. (Gabriel Renfrew, are you listening?) Theirs is a perspective I believe readers here would be inspired by!

Hi John,

So this article is circulating around student Facebook profiles... I thought this may be of interest to you or possibly even to post. Much of what he says about the student body is true. Many of us this year have just begun to do what we wish without fear of repercussion. Well, the fear is still somewhat there, but we care far less about the motives of the TM organization. In fact, recently the "RC Dept." brought the hammer down on quite a few students telling them they had to leave at the end of the year because of low meditation attendance. I myself am one of these students. Word soon spread to the V.P. and he was dumbfounded that the RC department (in cooperation with an "Academic Committee") was assuming the authority to kick students out. Almost all of these students, including me, also have above a 3.0 GPA. So the V.P. told them to stop kicking people out, but for the most part it was too late because quite a few of the students told to leave had
already made plans.

We still have respect for what the founders intended with the university, but we are not those same people. Much of what Gabriel Renfrow's letter embodies is the spirit of a majority within the students. We know what is going on. We laugh at the answers we get from our "rounding" instructors. We think John Hagelin's burger king crown is ridiculous. TM works for some people, though we are highly curious about new and different practices. But most importantly, we believe in what this university could be and we think the movement/TM organization is ruining it.

Here is the link to the blog post my friend and student recently made:

http://www.facebook.com/ext/share.php?sid=91000722430&h=Bwd3D&u=_U11O&ref=nf

Feel free to post whatever you'd like :-)

All the Best,
Andrew
RandEm Hero arcatec23@yahoo.com