Showing posts with label Paul Mason. Show all posts
Showing posts with label Paul Mason. Show all posts

Monday, June 15, 2015

New book published: "Roots of TM"


'Roots Of TM: The Transcendental Meditation Of Guru Dev & Maharishi Mahesh Yogi'
  
(Note:  In book cover photo above, Guru Dev is seated in center, surrounded by some of his close sannyasi [renunciant] disciples in traditional orange robes.  In front of dais, far right, is the young Brahmachari (bachelor student) Mahesh, later known as Maharishi Mahesh Yogi.  He is not wearing orange because he is not a sannyasi.  Those of his caste are not permitted to become sannyasis. - Laurie) 

Just published: 

ROOTS OF TM:
THE TRANSCENDENTAL MEDITATION
OF
GURU DEV & MAHARISHI MAHESH YOGI
by Paul Mason
more than 50 illustrations
304 pages, 234mm x 156mm
ISBN 978-0-9562228-8-6








Paul Mason, the author of "Roots of TM" is a former contributor to TM-Free Blog.

"ROOTS OF TM" enables readers to better understand how and why Maharishi Mahesh Yogi spread the teaching of Transcendental Meditation around the world.

"ROOTS OF TM" provides background information on Maharishi Mahesh Yogi and his master, Swami Brahmanand Saraswati, (also called "Guru Dev,") and provides a source book of information about their teachings and techniques.

"ROOTS OF TM" is not intended as a general guide to Indian philosophy, nor as a study of the many ancient spiritual practices of India, nor as a mantra handbook.

"ROOTS OF TM" offers information about Maharishi's "missing years," from the time when his master passed away through to the gradual build-up of his stated mission: "Why can't we spiritually regenerate the world through this technique?"

"ROOTS OF TM" contains numerous quotations and rare transcripts of lectures by Guru Dev and by Maharishi. Furthermore, it details the course of events that would eventually find Maharishi lecturing at the Masquers Club, an actor's social club in Hollywood. It also tells how Maharishi came to adopt a businesslike attitude to financial matters, and how he planned to create a headquarters in the Himalayas where he intended to train others to teach Transcendental Meditation.

"ROOTS OF TM" digs deeply into rare materials in order to give detailed profiles of the teachings of both master and disciple, thus affording readers an opportunity to make informed comparisons of both these teachers' methods and their objectives.


Author Paul Mason explains:
 
"By the mid-1960's the term 'Transcendental Meditation' became fixed after Maharishi Mahesh Yogi had already spread the message of meditation far and wide across the free world. Maharishi then became very famous himself, largely due to his public association with celebrities and in particular the world-famous pop group The Beatles, who in 1968 attended an advanced training course with him in India.

When I traveled to India in 1970, I did so by hitch-hiking from Britain; and, having traveled across many countries, finally found myself in North India. Possibly because The Beatles had done so before me, I decided to visit the ashram of Maharishi Mahesh Yogi, for 'a cup of cocoa and a chat about philosophy.'  I therefore made my way to the pilgrimage town of Rishikesh, close by the foothills of the Himalayas. Having crossed the River Ganges and climbed up to Maharishi Ashram, I was introduced there to a practice referred to as 'Transcendental Meditation.'

The teaching of this 'Transcendental Meditation' or 'TM' is preceded by a short ceremony called a puja, conducted before a portrait of the ascetic Indian teacher Swami Brahmanand Saraswati, known to TM meditators as 'Guru Dev.'  [Note:  The TM organization says the puja is a 'traditional ceremony of gratitude.'  According to merriam-webster.com, 'puja' is defined as 'a Hindu act of worship or propitiation.' - Laurie]

Surprisingly, despite the fact that Swami Brahmanand Saraswati was a prominent and influential public speaker, Maharishi's organizations share but scant information about Guru Dev's life story and disclose nothing about his teachings.

Very little seemed to be known about the early life of Maharishi Mahesh Yogi or about the origins and history of the teaching of Transcendental Meditation, so I set myself to discover as much information as could be found.

In the 1990's I was commissioned by Element Books to write the biography of Maharishi Mahesh Yogi, which was published as 'The Maharishi: The Biography of the Man Who Gave Transcendental Meditation to the World.'

Later, in 2007, an ambition was fulfilled when a three-volume set of books on Guru Dev was published, all based on my translations of Hindi works on Swami Brahmanand Saraswati.

Then, in 2013, I compiled a book entitled 'Dandi Swami: Tales of meetings with Dandi Swami Narayananand Saraswati, the Guru's Will, Maharishi Mahesh Yogi & the Shankaracharyas of Jyotir Math.'

'Roots of TM' is the distillation of decades of research into the teachings of Maharishi, Guru Dev, and the Shankaracharya tradition."




"Roots of TM" can be purchased through Amazon.
 
I (Laurie) haven't read it yet, but I hope to read it soon.  I would love to hear peoples' reaction to the book.  Personally, I'm most interested in learning if Maharishi spread the teaching of his Guru Dev whom he claimed to adore, or if he spread contrary teachings.

                                                

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Wednesday, February 24, 2010

Paul Mason Developing Alternative to Transcendental Meditation

Paul Mason shared some of his recent work with me recently. He generously gave me permission to post it on TMFB.

This not an endorsement. But Paul's an interesting thinker.

I always give him a listen.

J.


From the many references in Guru Dev's discourses it is clear that he advocated several practices including puja, bhajan, pranayama, japaand dhyana.


Here are a couple of further quotes from Guru Dev:-

'The method to join the mind to Paramatma is japa of Bhagwan’s mantra, and dhyaana (contemplation / meditation) of swaroop (true nature of the Supreme Being).

तज्जपस्तदर्थ भावनम्
" tajjapastadartha bhaavanam "
[Patanjali's Yoga-Darshanam 1:28]
[tat = that, japa = repetition, astadartha = that purpose, bhaavanam = contemplation]
‘The purpose of that japa (repetition of mantra) is contemplation.'

Shiva, Vishnu, Shakti, Surya, Ganesha are actually all forms of Bhagwan. Do japa of the names of any of these too and do dhyaana(contemplation / meditation) of the swaroop (true nature)of that fit mantra - right here is the method of Bhagwan’s bhajan (worship).
If you will do only japa then the mind will flit here and there. By doing dhyaana (contemplation / meditation) the mind is bound. Therefore, you should set in motion both japa and dhyaana together.'
- from 'Amrit Kana', Part 8
http://www.paulmason.info/gurudev/AKtransrough.htm

'At daybreak and in the day do that puja (ritual worship), japa and dhyaana (meditation) etc. which is appropriate, but at night you should certainly do 10-15 minutes of japa (repetition) of the ishta mantra and dhyaana of the ishta murti (desired form) before sleeping. Rapid advancement occurs by this upasana (sitting near / devout meditation).

In darkness (nightime) you should sit with eyes closed and do japa of the mantra, and in the same way with eyes closed you should do dhyaana of the ishta with the mind. Not on their whole body, you should look on the foot or on the mouth area of the head, seeing our favourite ishta full of compassion, looking infused with tenderness. The vision of the ishta becomes one’s own desire. You should not envisage the eye of the ishta to be closed. This manner of having seen the vision of the infusion of tenderness, doing dhyaana of the ishta in the heart, you should remain doing japa of the ishta mantra. From this, the image of theishta will grow and provided that the mind gets strengthened and held with the ishta then in the end it will stay in this condition. You will be going across the ocean of samsara (worldliness) on the strength of this.
- 'Shri Shankaracharya Upadeshamrit', 88 of 108 Discourses of Guru Dev
http://www.paulmason.info/gurudev/upadesh.htm

Now when Maharishi taught meditation he also chose the mantra of the god, but soon he became aware he was teaching non-Hindus too. So, he taught the mantras but fell silent on the topic of the ishta, hoping that people would be able to focus on the unmanifest aspect. However Guru Dev warned that this was not possible, saying:-

'That person who meditates on the formless, in that connection we ask how did you meditate on nirakara? If you are to make contemplation then you will continue the vritti, but how can you make a meditation of the nirakara (formless)? You cannot make meditation of nirakara. If anyone says that they meditate on nirakara then it is like stating that there is a son of a childless woman is going in a marriage procession. There is not really a son of a barren woman, then of what kind is the marriage procession? When there is not any mark or form of the nirakara then how is meditation of it made? You should have some basis to consolidate the vritti (fluctuations of the mind). That which is the basis, that really will be sakara (having form). '
- 'Shri Shankaracharya Upadeshamrit', 48 of 108 Discourses of Guru Dev
http://www.paulmason.info/gurudev/upadesh.htm

There is a method that reconciles the situation and that is a method that neither uses japa nor dhyana, an ancient system called raja yoga or 'royal yoga'.
http://www.paulmason.info/YogMeditation/nothoughtmeditation.htm

When Guru Dev met his guru, Dandi Swami Krishnanand Saraswati, apparently the study of raja yoga was being taught at the ashram:-

'There were quite a good many disciples there, people doing practises of yoga, and hatha yoga, and raja yoga, and mantra yoga, so many people, disciples, engaged in their own practices.'
- Maharishi Mahesh Yogi, speaking on July 27th 1961 in California, USA
http://www.paulmason.info/YogMeditation/nothoughtmeditation.htm

Swami Sivananda Saraswati tells us about Raja Yoga:-

'Raja Yoga is the king of Yogas. It concerns directly with the mind. In this Yoga there is no struggling with Prana or physical body. There are no Hatha Yogic Kriyas. The Yogi seats at ease, watches his mind and silences the bubbling thoughts. He stills the mind, restraints the thought-waves and enters into the thoughtless state or Asamprajnata Samadhi, Hence the name Raja Yoga.'

'ASAMPRAJNATA: Highest superconscious state where the mind is completely annihilated and Reality experienced.'
http://www.dlshq.org/teachings/rajayoga.htm