Saturday, February 27, 2010

Transcendental Meditation Members Are "Concerned" for You!

Do you find True Believing TMers are "concerned" for your well-being?

How does that make you feel?

If we dare to leave—much less raise an objection about sexual, emotional, or psychological abuse we and others experienced—they set out to destroy us, calling us pathological, bitter, unethical, demonic.

And, of course, the classic CRAY-Z.™®

First they cut us in half with a machine gun. Then they hand us a Band-Aid. With soft eyes and half-smiling lips—sneered in condolence. (Apologies to Apocalypse Now.)

We're so "concerned" for you. That much anger can't be good for you. Did you know that angry individuals live shorter, less happy lives?

Is it just me, or does that kind of "loving kindness" give you the creeps, too?

Help isn't help if it isn't asked for. It's intrusion.

Uninvited "concern" isn't an offer to heal. It's criticism. It's judgment. It's invasion.

Touchy-feely, New Age, spiritual language around "concern": Isn't it just poorly camouflaged passive aggression?

I wonder if a more "enlightened" approach might be for TMers to discuss points they disagree with, rather than attempting to outline our character flaws?

Frankly, I think that tranquil—even if firm—discussion is what outsiders would mistakenly expect from practitioners of "spiritual" traditions like Transcendental Meditation, Jetsumna Akhon Lhamo's KPC, Legioinairies of Christ.

Probably not Scientology.

One thing that was excruciating for me about being in the Transcendental Meditation Org for 23 years was the cultural belief that if you could identify an individual's character flaw(s)—no matter how insignificant—you could safely dismiss his or her thoughts, feelings, experience.

Because they were obviously stupid, crazy, or EVIL—if they disagreed with the Maharishi's doctrines.

Even though it's pretty safe to say that ALL the geniuses who changed history, in every field, had their character flaws.

In the end, only a few "enlightened" figures can be said to have contributed as significantly to progress as the "mentally ill."

"Human salvation lies in the hands of the creatively maladjusted." Matin Luther King, Jr.

After over 55 years of Transcendental Meditation, can you point to even one "enlightened" TM devotee who has had a major impact on the world?

I'm not sure "enlightenment" is all it's cracked up to be.

J.

P.S. Join the CRIPPLE REVOLUTION!

Crossposted at FaceBook

Transcendental Meditation's Stealth Weapon: "Tolerance"

America fiends to be a live-and-let-live kinda place. You believe what you want. I'll believe what I want.

Just don't knock on my door Saturday before 10 am with a Watchtower and a shit-eating grin.

Scientology and Transcendental Meditation have made BILLIONS smacking us up side of the head for decades with our own goofy, good-natured tolerance.

They carjack lives in nauseating ways, all the while hiding behind the skirts of "religious freedom."

This lets spirituality peddlers make absurd claims for their goods. But some skeptic or critic objects, they're intolerant.

And unfortunately, some good-naturedly tolerant Americans believe them. They criticize us for being bullies because they don't know our—or our abusive group's—history.

Tolerance doesn't mean accepting abuse, fraud, criminality.

No church, cult, or nation has my green light to cause harm. No matter what their beliefs.

Transcendental Meditation isn't a religion. It's a multi-BILLION-dollar corporation pushing a pricey line. Scientology the same.

I'm not required to tolerate their ads.

Thank God, I'm not required any more to tolerate their abuse.

J.

Crossposted on FaceBook

Friday, February 26, 2010

When did you first realize that the Transcendental Meditation organization and Maharishi Mahesh Yogi were fraudulent?

Two of our readers have recently written in the "Comments" section of TMFree Blog that they are interested in the above question, and also in these related questions:

Was it a gradual realisation or a specific event? After this, how much longer did you remain in the TMO and/or how much longer did you carry on with TM techniques?


So I thought I'd write up their questions as a separate post. Would anyone like to share their experiences?

By the way, this topic was covered in an old post, about one-and-a-half years ago. But I can't remember which one....! I hope interested readers can find it through our "Blog Archives Labels" section on the home page of TMFree, on the far right column, near the bottom.

By the way, if you have an idea for a post, just let us know in the "comments" section, and we will do our best to post it.

"David Wants to Fly" on Netflix

Just an FYI,

For those who want to see "David Wants to Fly" and belong to Netflix -- it is listed on Netflix.
Availability is yet "unknown."

However, if you list the DVD "David Wants to Fly" into your queue, increased demand might hasten Netflix carrying the film sooner rather than later.

Shall we plan our DVD viewing potluck? Cauliflower curry dahl, basmati rice, mango lassi, Raja's Cup tea (bleagh to M's tea).

g :)

Wednesday, February 24, 2010

Paul Mason Developing Alternative to Transcendental Meditation

Paul Mason shared some of his recent work with me recently. He generously gave me permission to post it on TMFB.

This not an endorsement. But Paul's an interesting thinker.

I always give him a listen.

J.


From the many references in Guru Dev's discourses it is clear that he advocated several practices including puja, bhajan, pranayama, japaand dhyana.


Here are a couple of further quotes from Guru Dev:-

'The method to join the mind to Paramatma is japa of Bhagwan’s mantra, and dhyaana (contemplation / meditation) of swaroop (true nature of the Supreme Being).

तज्जपस्तदर्थ भावनम्
" tajjapastadartha bhaavanam "
[Patanjali's Yoga-Darshanam 1:28]
[tat = that, japa = repetition, astadartha = that purpose, bhaavanam = contemplation]
‘The purpose of that japa (repetition of mantra) is contemplation.'

Shiva, Vishnu, Shakti, Surya, Ganesha are actually all forms of Bhagwan. Do japa of the names of any of these too and do dhyaana(contemplation / meditation) of the swaroop (true nature)of that fit mantra - right here is the method of Bhagwan’s bhajan (worship).
If you will do only japa then the mind will flit here and there. By doing dhyaana (contemplation / meditation) the mind is bound. Therefore, you should set in motion both japa and dhyaana together.'
- from 'Amrit Kana', Part 8
http://www.paulmason.info/gurudev/AKtransrough.htm

'At daybreak and in the day do that puja (ritual worship), japa and dhyaana (meditation) etc. which is appropriate, but at night you should certainly do 10-15 minutes of japa (repetition) of the ishta mantra and dhyaana of the ishta murti (desired form) before sleeping. Rapid advancement occurs by this upasana (sitting near / devout meditation).

In darkness (nightime) you should sit with eyes closed and do japa of the mantra, and in the same way with eyes closed you should do dhyaana of the ishta with the mind. Not on their whole body, you should look on the foot or on the mouth area of the head, seeing our favourite ishta full of compassion, looking infused with tenderness. The vision of the ishta becomes one’s own desire. You should not envisage the eye of the ishta to be closed. This manner of having seen the vision of the infusion of tenderness, doing dhyaana of the ishta in the heart, you should remain doing japa of the ishta mantra. From this, the image of theishta will grow and provided that the mind gets strengthened and held with the ishta then in the end it will stay in this condition. You will be going across the ocean of samsara (worldliness) on the strength of this.
- 'Shri Shankaracharya Upadeshamrit', 88 of 108 Discourses of Guru Dev
http://www.paulmason.info/gurudev/upadesh.htm

Now when Maharishi taught meditation he also chose the mantra of the god, but soon he became aware he was teaching non-Hindus too. So, he taught the mantras but fell silent on the topic of the ishta, hoping that people would be able to focus on the unmanifest aspect. However Guru Dev warned that this was not possible, saying:-

'That person who meditates on the formless, in that connection we ask how did you meditate on nirakara? If you are to make contemplation then you will continue the vritti, but how can you make a meditation of the nirakara (formless)? You cannot make meditation of nirakara. If anyone says that they meditate on nirakara then it is like stating that there is a son of a childless woman is going in a marriage procession. There is not really a son of a barren woman, then of what kind is the marriage procession? When there is not any mark or form of the nirakara then how is meditation of it made? You should have some basis to consolidate the vritti (fluctuations of the mind). That which is the basis, that really will be sakara (having form). '
- 'Shri Shankaracharya Upadeshamrit', 48 of 108 Discourses of Guru Dev
http://www.paulmason.info/gurudev/upadesh.htm

There is a method that reconciles the situation and that is a method that neither uses japa nor dhyana, an ancient system called raja yoga or 'royal yoga'.
http://www.paulmason.info/YogMeditation/nothoughtmeditation.htm

When Guru Dev met his guru, Dandi Swami Krishnanand Saraswati, apparently the study of raja yoga was being taught at the ashram:-

'There were quite a good many disciples there, people doing practises of yoga, and hatha yoga, and raja yoga, and mantra yoga, so many people, disciples, engaged in their own practices.'
- Maharishi Mahesh Yogi, speaking on July 27th 1961 in California, USA
http://www.paulmason.info/YogMeditation/nothoughtmeditation.htm

Swami Sivananda Saraswati tells us about Raja Yoga:-

'Raja Yoga is the king of Yogas. It concerns directly with the mind. In this Yoga there is no struggling with Prana or physical body. There are no Hatha Yogic Kriyas. The Yogi seats at ease, watches his mind and silences the bubbling thoughts. He stills the mind, restraints the thought-waves and enters into the thoughtless state or Asamprajnata Samadhi, Hence the name Raja Yoga.'

'ASAMPRAJNATA: Highest superconscious state where the mind is completely annihilated and Reality experienced.'
http://www.dlshq.org/teachings/rajayoga.htm


Sunday, February 21, 2010

Critiquing Transcendental Meditation's "scientific research"

Question: How valid is TM's scientific research?
Answer: Not very.


A Brief Overview of TM Research:
According to the Transcendental Meditation organization (TMO), "...More than 600 scientific studies have been conducted at more than 250 universities and research institutes in 33 countries. These studies have been published in over 100 leading scientific journals worldwide, and they objectively document the profound physiological, psychological, and sociological benefits of Maharishi's Transcendental Meditation and TM-Sidhi Programme in every area of life...." (1)

What the TM organization does not publicize, however, is:
(1) that a high percentage of these studies are suspect. The research is specifically designed so that TM will come out looking good. (See http://trancenet.net/research/index.shtml

In addition, the quote above from the TMO website does not mention that:

(2) a lot of the research is done by TMers or funded by TMers, and is therefore inherently biased; and
(3) when non-TM scientists do research, they compare various types of meditations, and the results have been that each meditation has its own strengths and weaknesses. TM does not stand out as best. These studies are ignored by the TMO. For information, google "Google -- Scholar" and type in something like "comparision meditation techniques research results." Also, see http://www.uofaweb.ualberta.ca/expressnews_template/article.cfm?id=8572and
(4) Research has shown that TM can sometimes be harmful. These studies are never quoted by the TMO. (See http://minet.org/research.html.)

So where do we come in?
While most TMFree readers are not professional researchers, I think we can contribute something useful to the research, specifically to the bias problem mentioned in item (1) above. Critics of the research papers have done a good job in critiquing what has been published. But what if something questionable was done that was not reported in the final paper?

So that's where we come in.

Many of us have "insider" experiences with the TMO. During our time in the TMO, we may have accidentally stumbled upon a small piece of the research that was unscientific. So I invite readers to search their memories. Do you recall incidents which at the time seemed simply quirky or isolated, but in retrospect, were examples of a violation of the scientific method? You may have to think outside the box or reframe the incident to see how it is related to the scientific method. You may have to consider not what was done, but what was not done; not what you saw, but what you didn't see....

Our stories will only be anecdotes, and anecdotal evidence is not scientific proof. However, these anecdotes provide glimpses which may inspire researchers to dig deeper into questionable practices.

So, to get the ball rolling, I will share my own memories that relate to the biased quality of TM research. In addition, I will relate a few anecdotes from old TMFree posts and comments. Unfortunately I have neither the time nor the inclination to dig up all the original posts and comments, so I apologize in advance for any errors in my memory or interpretation.

So here goes. To reiterate, the question for the day is:

Did you ever personally see evidence of violation of the scientific method in TM studies?

1. The year was 1980, I think. I lived on the MIU campus in Fairfield, Iowa, USA. I did the TM and TM-Sidhis program in the meditation hall from 2 to 4 times a day with up to 700 other women. One day, after everyone was seated on the mattresses, the leader announced that we were all going to add something to our program. She had something like an electric meter in her hand. She spoke a phrase that went something like: "Turn back the meter." She instructed us to think this phrase in the same manner as we thought the "sutras" in our TM-Sidhis program (the technique in which the phrase we thought was supposed to manifest in the world.) We were to think the above phrase 2 or 4 times (I can't remember which), after we finished TM but before we started the TM-Sidhis. She didn't tell us who had ordered this change, or who had designed it, or why we were doing it. The only additional thing she said was, "Do not say a word about this to anybody!"

We did this practice for about a week, and then we were told to stop doing it. We weren't told why we were now stopping. We were reminded, "Do not mention this to anyone!" And we never heard another word about it.

What was this all about?

Today, I believe we were guinea pigs in an experiment to prove that the TM-Sidhis actually produced effects in the physical world. (An illegal experiment, I might add, since we had not volunteered, and we had not been warned about possible harmful effects.) If 700 sidhas had actually succeeded in causing the meter's hand to move even a millimeter, I think they would have published that. I think we failed to produce the result they wanted, so the experiment was scrapped, we were warned against spilling the secret, and the failure was never reported.

2. A few years ago, one of our TMFree regulars (possibly Sudarsha) wrote that he once saw Maharishi sit with someone and review a line graph illustrating the results of a study showing the benefits of TM. Maharishi asked, "Couldn't you draw the line 'this' way instead of 'that' way, in order to make the results look better?" The other person agreed to make the change.

3. About a year ago, one of our readers shared that she had chatted with a researcher at MIU who was studying the "Maharishi Effect." (The ME states that when a certain percentage of the population practices TM, quality of life improves, as shown by crime statistics, pollution, unemployment rate, etc.) The research compared cities that had comparable demographics but a different percentage of TMers. The researcher told her, "In some cases, the city with the higher percentage of TMers did not show an improved quality of life. So we deleted those groups of cities from our final study."

4. A few months ago, contributor Gina wrote that when TM researchers in Fairfield were studying TMers to prove TM's benefits, they first eliminated "heavy unstressers" from their sample.

5. An old TMFree post is a reprint of a public letter from Earl Kaplan, a TMer who together with his brother David had donated over $100 million dollars (U.S.) to the TMO. He writes that "Mahesh for years had been raising hundreds of millions of dollars for his world peace groups...." (World peace groups were the gatherings of thousands of pundits to one location to chant together, thus assuring world peace forever.) According to Earl's letter, Earl said to Maharishi, "Maharishi, since you have the money and supposedly you have enough pundits, why don't you create a 10,000 group in India and the world will experience peace?..." (Several years previously, his brother David had obtained U.S. governmental approval to bring one or two thousand pundits to the USA. before this could happen, he got word that Maharishi had changed his mind and felt it was not a good time to send them.) Mahesh looked at Earl like he was crazy and said, "Earl, if we created the group then we don't know if it would create world peace or not. We would have to have the group and then see what the effect it has." Earl and David have since left the TMO.

Aside from the contempt and deceit Maharishi exhibited, I believe Maharishi was also saying that he did not want an experiment to be performed if the results would not make TM look good, i.e. if the results disproved the "Maharishi Effect."

OK, those are my offerings. Anyone else have memories about TMO's corruption of the scientific method in TM studies?

Footnotes:
(1) www.globalgoodnews.com/research.html