Showing posts with label cults. Show all posts
Showing posts with label cults. Show all posts

Sunday, February 19, 2017

Review of "Greetings from Utopia Park; Surviving a Transcendent Childhood" by Claire Hoffman

Greetings from Utopia Park; Surviving a Transcendent Childhood
by Claire Hoffman
(2016) HarperCollins Publishers, New York, 265 pages


Claire Hoffman offers a tender and honest memoir about her childhood in Transcendental Meditation’s mecca in Fairfield, Iowa. Born in 1977 to parents practicing Transcendental Meditation (TM), Claire lived in TM’s Iowa community from age 5-16. For those seeking a full exposé about TM's lifestyles, this would not be the story for you.

The preface opens with the author in present time, in her mid-thirties. As a successful journalist, she is a happily married young mother living away from cult origins. She returns to her former community to resolve what she labels as youthful cynicism. She wants to believe and thus registers for an advanced TM program to learn to fly. Belief versus cynicism is the thread winding through her narrative.

Clare then weaves a beautifully written story from the 1970’s seduction of her hippy parents by the Beatles’ guru during TM’s heyday. The young adults find Maharishi Mahesh Yogi’s promise of inner tranquility, world peace, and eventually a community with other meditators to be a welcome respite from their own abusive childhoods. Claire is their second child. When her father stops practicing TM, succumbs to alcoholism, and abandons his young family in New York City, her mother lacks the means to support her children. Initially they relocate from New York to the Florida home of Claire’s grandmother, then resettle in Fairfield, Iowa with Maharishi’s so-called “Ideal Society” outside his university. 

Young Claire eagerly anticipates enrolling in her third kindergarten that year to join classmates who share a lifestyle and also practice TM’s childhood mantra meditation, or “Word of Wisdom” - she quickly learns she will not attend Maharishi’s private school because the private tuition is prohibitive. Instead, she and her brother attend a local public school where classmates taunt them as “Ru’s”, short for “Guroos”. An anonymous sponsor eventually enables Claire and her brother to attend Maharishi’s school. She happily dons the requisite blue jumper and bow tie to blend with other children who together sing Maharishi songs, learn their guru’s teachings interwoven with the three R’s, and receive grades for meditation.

When they move into one of two hundred dilapidated trailer homes in “Utopia Park”, Claire and her brother merge with a close-knit subculture of unsupervised children who create excitement while parents daily attend hours of group “Program” meditation. A few unusual childhood deaths provide a shadowy backdrop to other childhood mishaps. She has a close brush with a man who befriends children and targets Claire alone for physical exploration; she runs from his apartment while he showers with the bathroom door open. She mentions others’ stories of wild teenage explorations, fathers who have affairs with teenage babysitters, and easy access to recreational drugs. She describes her world as “binary”, divided between those who follow Maharishi’s teachings versus those who are not to be trusted. Their mother struggles financially through a series of jobs with meditator companies and a series of heartbreaks with sequential boyfriends. In contrast to her family’s struggles, Claire provides a brief overview of TM’s history and mentions Maharishi’s multibillion dollar global empire.

Their father becomes sober and reenters the lives of his now adolescent children to explain that they live in a cult. Her father is a writer who encourages his children to express themselves. As Claire prepares to enter high school, her anonymous sponsorship for Maharishi school evaporates. She enrolls in Fairfield’s public high school along with other TM kids who are stigmatized because their families cannot afford Maharishi School. She finds her way with “townie” teens. After a drug laden party at an abandoned rock quarry, sixteen year old Claire can no longer tolerate the confusing lifestyle. She apologizes to her mother and joins her father in California to finish school and pursue mainstream education and lifestyle.

The story jumps forward fifteen years to find Claire, an accomplished professional, flipping perspective on her early years. She holds a faculty position with the University of California and has published articles in the New York Times, Washington Post, and Rolling Stone. With a supportive husband and crying baby, Claire has a crisis of meaning in her seemingly mundane life. She misses her community and connection to a higher purpose. In an ironic twist, she writes she misses the “safety” of her childhood community. 

TM luminaries David Lynch and Bobby Roth invite Claire to meetings in Los Angeles with Hollywood celebrities recently recruited to Transcendental Meditation, causing her to question her youthful cynicism. She feels that her negativity from a TM childhood should not interfere with celebrities’ benefitting from TM. Lynch and Roth meet individually with Claire, tempting her back to her roots. The memoir concludes as it began. Claire attends advanced meditation retreats and returns to her childhood home to learn TM’s advanced meditation to fly, bouncing on high density foam. She experiences the inner bliss that initially captivated her mother. However, she fails to mention the $5,000 price tag for TM’s advanced flying program; she does not disclose her mystical meditation mantra nor advanced techniques. When Claire's daughter learns her “Word her Wisdom”, she reveals her meditation mantra is “wisdom” which Bobby Roth verifies. Claire is surprised that it’s not a meaningless sound, but fails to mention TM’s touted meaningless sounds are derived from Hindu deities.

In the Epilogue she reflects that utopia didn’t exist, but the quest for bliss, satisfaction and inner peace were hard to relinquish. She states the TM Movement was not a failure, and that her community was not fooled. She acknowledges their sincere desire to build utopia and pursuit of a shared dream… “what mattered was the believing. The willingness to believe is everything.” She admits that today “. . . one of the hardest things to see are the staff members who have worked there for decades, giving their time and their lives to a cause that is no longer there. Their guru is dead and the fortune he amassed from his followers is being fought over in Indian probate court.”

The author tenderly describes both idealism and frank details of destructive neglect in her childhood community. However, when summarizing TM’s scientific benefits, she does not question research methodology, nor mention alternatives.

In the acknowledgements section Claire thanks lifelong friends, alluding to other experiences, “I know you all have different lenses with which you view our shared past but I hope you recognize the one you read here.” She thanks Bobby Roth for “his openhearted invitation to me to keep Transcendental Meditation in my life, despite my cynical and questioning heart. It is in many ways thanks to him that I still practice - and enjoy - meditation today.” She is grateful for her mother’s love and hard work to raise her children, stating that this memoir “is really just a bumbling, inept love letter to her and to the religious experience, even though it may not always feel like it.”

Claire’s humble and honest memoir is a quick read. I recommend “Greetings from Utopia Park” for one perspective on making sense of a confusing cult childhood.


As reviewer, I must state my inherent bias. I was also raised in TM. My conclusions differ from those expressed by Claire Hoffman in “Greetings from Utopia Park”. Claire and I share many personal connections, much as would distant cousins in a small community. Some TM kids, now adults, tell me Claire’s story mirrors their own. Others share more gruesome tales. Unlike Claire Hoffman who concludes with an upbeat note about TM, my own cynicism remains unabated even as I love people from my past. I suspect that Bobby Roth and David Lynch lured Claire back to the dissociative high of TM’s prolonged meditations because her journalistic skill risked exposing their organization. In this memoir, Claire does not reveal TM’s mystical mantras nor the price tag of TM’s advanced programs, thus sheltering key first steps to cult indoctrination. She glosses over mention of TM’s many costly add-ons and monastic programs. When reading that Claire’s daughter’s mantra is “wisdom”, I wondered - did the TM Movement change mantras from Sanskrit to English after Maharishi's death? Or only for Claire’s daughter? In either case, there is no magic.

Monday, June 02, 2014

Emotional Problems Post-TM; Relating to Fairfield Relatives, Part II


[This is Part II of the previous article "Emotional Problems Post-TM; Relating to Fairfield Relatives, Part I" - ed.]


Second topic:  How to Relate to Fairfield TM Relatives
Reader's comment:
"I’d like to get back to some previous comment threads on how to relate to family in TM if you are not in it....
'...I don’t expect my [relatives] to give up TM, and I don’t even try to convince them much or argue with them. But I do want to be able to visit them and find things to do (even if by myself or with other family) that are not completely connected to TM or MUM.  I don't mind spending some time at MUM....
'There is certainly a lot of sensitivity to criticism of Maharishi by most I talk to. 
'I’m curious if others have found ways to visit Fairfield and their TM friends and family comfortably, or if it is always uncomfortable for those who are not part of TM any more (or never were).
'...Finally, I’d add that I’m continuing in my reading and effort to see TM as a new religious movement rather than destructive cult, even if some on this site think this misguided or impossible."

My response:

I don't have friends or family in Fairfield, so I won't respond to the first question.  I hope others have some pointers for this reader.  But I will respond to his/her final comment.

My take on it is that the reader is confusing him/herself by trying to compare apples and oranges.  Religions, whether old or new, are in my opinion defined by beliefs and practices.  Destructive cults, on the other hand, are not defined by beliefs and practices, (no matter how unusual the beliefs and practices.)  Rather, destructive cults are defined by the manner in which a person is drawn into and kept in the group.

There are several models to describe this process.  One of my favorites is this simple model:  A groups is a destructive cult if outsiders are: (1) drawn in my deception, and (2) kept in by mind control.

For example, when a person is given an introductory lecture on TM, is s/he told that if they learn TM, in a few years, they might be celibate, meditate  6 hours a day, spend thousands of dollars on astrology and Vedic rituals, wear beige or scarlet, eat a lacto-vegetarian diet, buy an expensive new house, and be convinced that if they don't do their daily TM program, will be personally responsible for World War III?  

Are they told that on relaxing residential retreats, the extra meditations will put them in a state of reduced critical thinking, where they will absorb quasi-Hindu doctrine?  And that in this state of cognitive vulnerability, they will be told that (sub-standard) research "proves" that TM is the solution to all human problems?         

My suggestion to the reader is to learn more about new religions and also more about destructive cults, and then decide for him/herself what they think TM is.  (It could be both!)  There are other models on what constitutes a destructive cult beside the 2-point one I've reviewed here.  I recommend googling Margaret Singer Ph.D., and Robert J. Lifton, M.D, and Steve Hassan, M.Ed's website as noted above, for other useful models.  Also you could look at websites listed on the right hand side of the TM-Free homepage for a start.


Thank you to all commenters for your many, many intelligent and insightful comments.  Also thanks to all who read TM-Free but do not send comments.  

If any other reader would like their comments placed in this position of prominence as a TM-Free Blog "post," please let us know, and we will try to oblige!

Emotional Problems Post-TM; Relating to Fairfield Relatives, Part I

Recently I saw two readers' comments on TM-Free Blog that caught my attention in that I thought they lent themselves to serious discussion.  

The first one mentioned psychological problems the reader has had since leaving the TM movement.  


The second one asked how others manage the tricky terrain of visiting true-believer TM relatives and friends who live in Fairfield and Maharishi Vedic City, Iowa.


I was surprised that no one responded to these two comments.  Since some TM-Free readers read only the essays, but not the reader comments, I suspect this may have been what happened, and these two topics slipped through the cracks.      


So I hope I have not overstepped these two readers' privacy by reprinting portions of their comments below:

First Topic:  Emotional Problems Post-TM?
 Reader's comment:   
"...My commitment to TM lasted about 8 years....I did not have any acute psychological trauma as a result of the rounding and the indoctrination, and the recovery, although a bit slow, was not traumatic either. But I sometimes wonder if some of my psychological/ emotional difficulties are related to my years with TMO [TM organization - ed]."

My response:  

It is not uncommon for people who have left high-demand groups and have re-integrated themselves into the non-cult world to find that they have emotional problems.  The problems may not seem connected to the group; therefore it may not occur to them that these problems are a result of their time in the group.  If they see a psychotherapist, the psychotherapist may also agree that the problems are due to pre-existing issues.  (Psychotherapists are only slowly being educated on this new field of post-cult syndrome.)  For example, long ago I told my psychotherapist that I walked around in constant terror that the world was about to blow up.  He interpreted it in the standard psychodynamic way.  That is, he theorized that I must be angry about something from my childhood, and that I was experiencing that anger in a disguised form, as fear of the world exploding.  


Then, I met with Steve Hassan, an exit counselor.  Steve asked me, "What did they tell you would happen if you left TM?"  I replied, "Why...they said that if I left Fairfield, I would be 'personally responsible' for World War Three!"  And as soon as I made the connection, the terror went away!


That's an obvious example, but it illustrates my point.  I recommend Steve Hassan's website freeminds.org, and his books.  I hope these help.        


Second topic:  How to Relate to Fairfield TM Relatives
Reader's comment:
"I’d like to get back to some previous comment threads on how to relate to family in TM if you are not in it....
'...I don’t expect my [relatives] to give up TM, and I don’t even try to convince them much or argue with them. But I do....
[NOTE:  Something's gone wrong with this computer program, so I will continue this article as Emotional Problems Post-TM; Relating to Fairfield Relatives, Part II. - ed.]

Thursday, April 17, 2014

Conference on cults July 2-5


 If you enjoy attending conferences, you may be interested in knowing that the 
International Cultic Studies Association (ICSA) will conduct its 2014 Annual International Conference jointly with Info-Cult/Info-Secte at the Sheraton Silver Spring (Maryland), a short subway ride from downtown Washington, DC. 

The theme of this year's conference is "Government, Human Rights, and the Cult Phenomenon." However, talks are by no means limited to this theme.

The program will be varied with numerous sessions pertinent to former members of cultic or other high-demand groups, families, helping professionals, researchers, and others. A track within the program will include sessions addressing aspects of the conference theme of government, human rights, and the cult phenomenon. 

Recent conferences have had about 100 speakers, so there will be much to choose from.

The conference takes place from July 3-5, 2014.  On Wednesday, July 2nd, there will be pre-conference workshops for mental health professionals, researchers, families, former members of high-demand groups, and people interested in educational outreach. 

I attended an ICSA conference many years ago, and greatly enjoyed meeting other former TMers and attending the talks.


Friday, February 22, 2013

Indoctrination is Subtle and Sneaky



At TM-Free we recently received a question from a concerned former TMer. What I found interesting about the email was that its writer is quite savvy about the hypocrisy of the TM organization, and has put a lot of serious research into cult issues. It brought home to me how there's always more to be learned about mind control, how it's all around us, how vulnerable we are to its sneaky tactics, and how we have to keep practicing our critical thinking. It also reminded me that we at TM-Free can serve a role in helping people learn how to deal with people they love who may be involved in a destructive cult.  

IMPORTANT NOTE: We at TM-Free are not professionals counselors in this field. If you are concerned about someone, read and consult professionals such as those listed on the right at our home page. (Note: We do NOT recommend the Cult Awareness Network, since that organization was bought by Scientologists a decade or so ago). 

Here is the question from the reader: I wonder if any of you know anything about the "XYZ" group. A dear relative of mine has gotten into it and swears her "cult radar" is not going off. But I keep seeing things in it that remind me of other groups that use undue influence. She is highly aware of the influence of group think, (emphasis added), having been along for the ride during the T.M. circus years in Switzerland during the 70's....  

Response from various TM-Free editors:  Keep an eye on things.  It doesn't necessarily matter how much she knew about cults ahead of time.  Once the right kind of person is in a trance state, the executive control function of the brain is shut down.  And without the executive control function, any foreknowledge about cults is not being processed or applied to the current situation.  Cult dogma can then be steadily ladled in without the person realizing it's happening.

And afterwards the person still doesn't know it happened, even after being away from the indoctrination experience for awhile.  People can't detect reality shifts; they don't remember what reality was like before the indoctrination.


Of course everything depends on how much "the right sort of person" she is.  Maybe she's not.


If you research nothing else, please watch this amazing YouTube for a demonstration of surreptitious induction of dissociation, and of exploiting it to change people's beliefs in under 5 minutes:

http://www.youtube.com/watch?v=Dzn9rX7rauA 

This is an extraordinary demonstration of how easy it is to get people under your thumb, of how to be a cult leader.


Do look up the group in some of the websites listed on the right.  Also, here are some questions that might help you determine if she's unknowingly come under their influence:  Does she seem evangelical about the group?  Defensive about criticism of it?  Questioning of it?  How much does she say her life was "transformed"?  Is she keen to go back for more?  Is she keen to get you to go?

I can understand you wanting to keep at arm's length from the group, but it I were you I'd start asking her to share what she had learned from the experience, and what growth she felt she had achieved from it.  For one thing, you might get a better idea of where her head is at regarding it.  And if there are current or potential problems, you're better off establishing that she can share things with you, thus keeping the line of communication open.  

If she starts sliding down the slope into full-scale cult involvement, you want her to share the ride with you as much as possible.  You would then be an open connection to reality.  The reason that you want to back off if she gets defensive is to avoid triggering a cognitive dissonance response.  If she gets defensive, then don't be critical about the group, or she might disconnect as far as sharing about it goes:

http://goo.gl/MWaj 

which would shut down communication.

Or of course everything might be just fine with her.  It still wouldn't do any harm to open a dialogue about it with her.  Just be interested, curious and respectful when asking, not critical, to see how things lie.

The "cult leader" in the video mentioned above is Derren Brown.  Brown is a master of a classic branch of stage magic called "Mentalism."  You can find many excerpts from his performances on YouTube.  A "mentalist" is a performer who simulates having supernatural powers, but who is honest that it is all a fake.  A mentalist uses mental acuity, cold reading, warm reading, hot reading, principles of stage magic, hypnosis and/or suggestion to present the illusion of mind reading, psychokinesis, extra-sensory perception, precognition, clairvoyance or mind control.

In other words, a mentalist uses the exact same techniques that a cult leader uses.  The only difference is that the mentalist is honest about it all being an act.

(Thanks to Wikipedia and www.suggestibility.org for selected quotes).

Thursday, August 30, 2012

CPs : Course Participants or Captive Pandits

Essay 2 of a 3-part series.
For the first essay in this series on Vedic City's Vedic Pandits, please click here.

Oprah Winfrey’s televised visit to Maharishi Vedic City’s pandit compound provided an opportune excuse for a drive to the pandit compound during my recent visit to Fairfield, Iowa.

Oprah’s pandit visit is summarized in this short video clip : 



As I drive north of Fairfield on Highway One, in less than one mile I follow the highway's directional arrow left on Airport Rd toward Maharishi Vedic City.



Following the arrow due west 2 miles on Airport Rd / 180th Street, I drive through open farmland and pass a few vedic houses, identifiable by uniform east facing entrances with strange roof ornaments, and Fairfield's small airport where Fairfield's TM-wealthy house private airplanes and a leer jet or two. Two miles west of Highway One's turn off, I arrive at an empty country intersection for Jasmine Ave, the beginning of Vedic City.



Turning right, or north, onto Jasmine Ave I pass the turn to a few residences and the flagged Capital building for the Global Country of World Peace whose annual revenue, as a registered non profit agency, is in the range of $19 million,

And the entry sign for Maharishi Vedic Observatory, enhanced with bullet holes to document the sign's dual purpose for both vedic marker and target practice (click on image to enlarge).



I stop briefly at Vedic City's central information desk in The Raj spa which features costly Maharishi Ayurvedic treatments (more about visiting the "Observatory" and "The Raj" in another essay).


Exiting the Raj's tree-lined entry drive,I return to two-lane Jasmine Ave heading north as I pass farmland to my right and a few "Vedic" buildings on the left.



I turn left, or west, onto 170th Avenue’s country road along Vedic City's perimeter. After passing a few Vedic housing developments that are evidently slow on sales, I arrive to the lauded luxury Rukmapura Park Hotel's gravel entry.



Almost directly across from the most elegant hotel of Fairfield or Vedic City lies the fenced "Invincible America Campus", or pandit compound, with rows of white prefabricated buildings capped with golden ornaments, called kalashes, to maximize each building's spiritual energy.



An uniformed visitor could possibly mistake the pandit compound for an agri-business, but not for long.




“Women are not allowed past that fence. Actually, no one is allowed unless they have special permission and an escort. You can stand at the edge of this fence to take photos.” The friendly guard informs me from the simple wooden guardshack at the entrance to Vedic City’s pandit compound only a few miles north of Jefferson County’s courthouse in Fairfield, Iowa.

The guard sits alone or with one other at the fenced compound’s gate, surrounded by otherwise open farmland and a large torquoise sky. Maybe the job is boring or perhaps he enjoys sitting in the quiet countryside and reading.

I’m relieved that the friendly guard in khakis, a light plaid shirt and clip-on security badge is happy to chat. I hope this essay does not jeopardize his emplyment.  





"Since I can’t enter, may I walk along that road between the fences, still outside the pandit compound?" I ask while pointing to the moat-like dirt road separating the compound from the parking lot where we stand.  

"Nope." he responds. "Private property. You can take pictures from this parking lot fence." He extends his arm indicating the fence encircling the small gravel parking area.



I retort with a smile, “But Oprah filmed inside.”

The guard laughs, “But you’re not Oprah.”

"True enough.” I wink and continue, “Maharishi always gave extra benies to the wealthy. It’s about public relations and donations. Too bad I don’t have a zoom lens.”

The guard observes from his small shack while I walk freely in the fenced gravel parking lot, clicking photos with my red point-and-shoot camera across double fences to the pandits .

Pandits play baseball on a seemingly unmarked grass field. 



Three Indians in white gauze kurtas notice me. They walk closer to sit under a tree near the fence, watching the guard talk with me. They remind me of captive animals in a zoo who had watched my children and me from behind fences. I wave. The pandits wave back. 



Two beige former school buses parked beside the drive marked “Residents Only Private Drive” remind me of childrens' summer camp transportation. The guard informs me that buses transport pandits for occasional special performances at Maharishi University's Golden Domes or elsewhere, to return the same day.






Between snapping photos and chatting about the weather, I introduce myself.

“I just saw Oprah’s show and found this fascinating since I used to live here. I graduated from Fairfield High School 1975 as the first 'Ru to graduate from Fairfield High, before MIU began their high school here.

('Ru is slang term awarded by Fairfield residents to the meditators who invaded their town in 1974, shortened from Iowa-accented GuRUuuu. MIU, Maharishi International University, later became MUM, or Maharishi University of Management)

Seeking commonality, the guard names some high school classmates from his graduating class a few years before mine.

After thinking a moment, I respond. “No, I don’t remember them. I only attended FHS for my senior year; that’s when we moved here. You and your friends were out of school by then, so I didn’t meet them. I remember Myron Gookin who is now Iowa's local District Court judge. Myron was either our senior class president or the student body president. I think his family lived on North Main Street at the time, in a meticulous yellow house if I remember correctly. They moved to the other side of town after the 'Rus took over that end of town. I arrived with the first group that came here with MIU from California. My mother was an MIU Student. I fell in love with Iowa, but the old Parsons campus was such a mess!”

“I remember.” he smiles and nods.

We laugh together while sharing memories of 1974's awkward campus BBQ welcoming MIU’s arrival to Fairfield, when skinny vegetarian MIU students refused to eat barbequed pork donated by local farmers. 

I add, “I always loved Iowa. My children were born here. My daughter attended Pence elementary school on the south side of town,” thereby implying that I was not a die-hard 'Ru, since my own children attended a local public school rather than MSAE, Maharishi School of the Age of Enlightenment. "Eventually I couldn't take it and moved away."

The guard nods, then begins to open up. "There are 850 pandits here now. The Movement plans to have 1200 to keep the numbers here up for when dome numbers drop. They keep saying more will arrive soon," referring to Maharishi’s plan for a specified number of (TM-Sidhi) Program participants for the ever-promised "Super Radiance effect"  that would magically create World Peace.

"There are 88 buildings now and expanding." He points to one building with an orange and purple entry, "That's their Durga, or temple. The white entrance by a larger building is the administrative building. The large gymnasium is in back. Another building is the meditation building. All their needs are provided for.” 


He suddenly sounds scripted, “They meditate, have food, study and exercise time. They study Sanskrit and Vedic scriptures. You can see they’re playing baseball now.” He nods to the ball game before us, speaking as though this is normal. "A clinic will be coming to take care of their medical needs." he adds.

“They visit local doctors and the hospital now?” I ask.

“Usually. But there’s a doctor who comes to see them out here sometimes.”

“Have there been cases of tuberculosis or other infectious diseases?”

“I wouldn’t know.” He shrugs.

"I’m in the medical field. It’s good they provide medical care. This is impressive.” 

I wonder if the TM Organization is building a private clinic to avoid alerting public health authoritites, or if the clinic merely provides a cost-saving convenience.

We stand quietly looking at the compound and pandit baseball game for a few minutes in the Iowa sun. Not sure what to say next, “Where does the money come for all this?" I ask.

The guard shrugs, shaking his head,  "I'm not part of the Movement."

He points to his left, behind the guard shack, past open fields to a few rows of distant rectangular yellow buildings. 

"American pandit-types live there. I forgot what they're called."

"Purusha?" I ask,

"Yes. Purusha. Some Mother Divine women live near them. But most of the women are in New York or North Carolina.  Purusha men are sometimes allowed to attend pandit ceremonies. They once allowed a couple of Mother Divine women to attend a pandit ceremony, but apparently it became a scene. Women are too distracting for the pandits. So no more females." After a moment, guard adds, "There's no problem with Purusha men and Mother Divine woman living nearby. "

“I wonder how the pandits controlled themselves when Oprah visited.” I say.

The guard laughs.

After taking my few photos, I thank the guard and drive away, wishing I had better planned my questions.

Stopping briefly along the side the compound to photograph the street sign for "Vedic America Drive", one pandit approaches me. 



A moat-like ditch filled with knee-high prickly weeds deters me from getting close enough to the fence to talk comfortably. I wish I wore different shoes.
I wave “Hello" to the lone pandit.

He returns my greeting.

"It's a beautiful day!" I call to him from the roadside, standing beside my car.

"Yes" he agrees.

"How are you today?"

"Fine."

"How long have you lived here?" 

"One hour," he reponds while wobbling his head side to side, Indian style.

 I realize he does not understand. I speak more slowly.

"How many years you here?"

"Two years." 

"Are you happy?"

"Yes." He wobbles his head.

"May I please take your photo?" I hold up my camera.

"No." he turns to walk away from the fence, then quickly returns. "OK." 

I snap his photo while the guard watches us from his perch.

"I have to go now." We wave good bye.



The third essay in this series may be read here.

Wednesday, August 01, 2012

Pandits in Captivity - Fairfield's Conspiracy of Silence

Essay 1 of a 3 part series.
Part 2 may be read here.
Part 3 may be read here.

"The only thing necessary for the triumph of evil is for good men to do nothing." 
 Edmund Burke (1729-1797) 

Young families and greying baby boomers chat outside popular restaurants on Fairfield's town square, accustomed to ignoring the fact that 850 innocents are trapped in a gated, barb-wired compound outside their town.


Turning to my friend I said "Everything is calm and peaceful. Folks chat and bask in sunshine. Fairfield’s TM community is more integrated and tolerant than in the past. But doesn't anyone question the pandit compound? This reminds me of small town Nazi Germany, when citizens colluded to ignore prison camps only a few miles away."

She responded with parroted remarks that I had heard elsewhere, "I don't feel badly for the pandits. They've been paid. They're sending money home to their families in India - as poor immigrants have done from time immemorial. In Indian culture it's common for one member of a family to sacrifice their entire life to benefit the larger family."

Her verbatim response echoed one of Maharishi’s favorite indoctrination methods - multiple repetitions of nonsense would eventually be accepted as truth.

She continued, "The Movement hired a private guard. The local sheriff didn't feel comfortable recapturing escapees any more." Her calm manner shocked me.

“They have a guard? Some escape? Where do they go?” I asked.

“Of course some escape!” She continued, “Some of those Indians came to see America. They are poor people who took this job. They’re not trained as holy men. They have a work contract to meditate and chant for a couple of years. Their families are supported in India while they are here. The escapees usually show up at a nearby farmhouse asking for help.”

"This is 21st century North America, not ancient India’s indentured servitude." I responded. "Everyone in town knows that a few miles away there are people locked inside a guarded compound surrounded by corn fields. In this country, only prisoners are so constrained. Can this be legal?"

"They have visas." My friend shrugged.

"Who holds their passports? Do they know their rights?" I asked.

After brief hesitation, my friend responded “It’s not my business. I just quietly conduct my life here. I have my own problems.”

I let the conversation drop. My friend has her reasons. So does everyone else.

On Highway One, only two miles north of the entry to Maharishi University of Management, a highway sign points west, towards an otherwise innocuous side road directing to the TM Movement’s incorporated Vedic City, which is governed by mayor Raja Bob Wynne.



The highway sign fails to name the fenced compound, around the back side of Vedic City, that encloses over 800 Indian men. Yet, everyone in Fairfield, Iowa knows about the secluded pandit compound.

The Spiral of Silence Theory may explain why citizens of Jefferson County Iowa, including local attorneys, government and law enforcement officials, avoid public discussion of questionable legalities surrounding the forced containment and minimal compensation for these indentured "Pandits" from India.

"How the Hidden has Power" and "Out of Sight Out of Mind - Making Silence Easy" provide further insight to the social milieu of such silent complacency.


My next post will describe a visit to this fenced Compound.
Click here for essay 2 of this 3 part series.


Sunday, July 01, 2012

Recovering from Transcendental Meditation, part 2012


For many, recovering from TM takes a lifetime.  So if you're still recovering after many decades, don't lose hope, and don't berate yourself.  It's normal.

I hope that some day there will be better techniques available to help people recover more quickly.  Right now, the best advice is to learn about mind control.  Other things that help are:  conversations with other former members, physical exercise, practicing real-life skills that you lost (or never learned if you were raised in a cult), psychotherapy, residential recovery centers, continued reading about destructive cults.  One exit counsellor suggested writing down every single thing you remember from your time in the destructive cult.

Gina (a co-contributor to this blog - see panel on the right) published a post on this blog, ("Psychotherapy with Former Cult Members" posted September 2, 2011;  http://tmfree.blogspot.com/2011/09/psychotherapy-with-former-cult-members.html), in which she informed the readers of a new Continuing Education Units course for psychotherapists.  I was moved to send the following e-mail to the teacher of this course, as follows:

From:  Laurie ------    

Date:  June 14, 2012 
To:  Patrick O'Reilly  
Subject:  Recovery for former destructive cult members

Dear Dr. O'Reilly:  

I am a friend of Gina Catena's, and like her, I am in recovery from the Transcendental Meditation (TM) organization. 

She showed me your excellent internet article on how therapists can help former cult members by encouraging them to learn about mind control.  I am grateful that you are putting the information about mind control and post-cult syndrome (which can masquerade as other mental health conditions) out there, and are offering a CEU course.

Since the psychological community is still at the beginning stages of learning how to help former destructive cult members, and since you are a leader in educating therapists on how to help cult victims, I hope it will be helpful for you if I share three additional steps that I had to go through in order to help me recover from my cult.

1.  I needed to learn information about my particular group - the specific lies that my particular group taught which kept me a believer.  Even though I already understood mind control, I still was a believer because of the 600 research studies I had been taught about, which proported to prove how marvelous TM was for every aspect of every person's life.  I had to read anti-TM websites to discover that TM experiments were usually biasedly designed and/or biasedly conducted in order to produce only positive results.  Also, I learned that some research had shown that TM sometimes produces unimpressive or harmful results, but that the TM organization had kept that information from us.

2.  I needed to talk to other former TMers who had been at my level of involvement in TM.  Even though I had spent over 20 years telling my TM experiences to sympathetic friends, therapists, and former TMers who had been at lower levels of TM involvement than I, TM memories continued to flood my mind.  However, when I finally found peers, and told them my memories, the memories finally stopped.  

3.  I have been in psychotherapy for many years.  By working on family-of-origin issues, TM has less and less hold over me.  

If these additional steps were necessary for me, then I assume there must be others out there who also need more than just education about mind control in order to recover from their destructive cult.

I hope this information is helpful to you.  Please feel free to contact me if I can be of assistance to you.

Please keep up the good work!  Thank you for what you are doing! 

Sincerely,
Laurie --------" 

I have been out of TM for 31 years, and I am still recovering.  As Sudarsha, a co-moderator for this site, has said, "You have to claw yourself out of the TM mindset, ('Maheshism') inch by inch."  For instance, it was only last month that I realized that part of the reason I eat a lot of nuts on my morning cereal is because Mahesh said that nuts were very good for you.

A problem I still have 31 years after leaving TM is my difficulty in learning new skills from books.  Before I got into TM, I had taught myself guitar, typing, shorthand and crocheting from books. But since leaving TM, I find it excruciatingly hard to learn new things from books, , like how to use a  computer or follow a recipe.  I think this is because when I try to learn something new, it activates the feelings I had when I was learning to "fly:"  "If you're don't 'fly' twice a day, you're wasting your life."

What stratagems have been helpful in your recovery from TM-brain?  In what areas are you still recovering?