Several exit counselors have explained to me that it can aid a person in recovery from a destructive cult to learn about a different cult. That's because it's hard to judge one's own experience objectively, but when one sees manipulation and inconsistencies in another group, it's easier to make the leap to understanding better one's own former group.
Therefore I thought it might be useful to some readers if I reviewed the book "Cartwheels in a Sari." This is the true story of growing up in the Sri Chinmoy movement. The author has a straightforward style. She doesn't beat the reader over the head with Chinmoy's reprehensible behavior. Instead, she tells the story through the innocent, non-critical eyes of the child she was - and damns Chinmoy in the telling.
Jayanti Tamm was born into Chinmoy's group. As a child, she naturally believed everything she was told about about "Guru": that he was godlike, that he gave everything to his devotees; and that in return they should totally believe, be totally devoted, and be totally obedient.
An early memory of Tamm's: the devotees are sitting on the ground before "Guru," who is sitting on an awning-covered platform. All are prepared for a long meditation session. Then, far off, lightning flashes and thunder roars. "Guru" announces that he will perform a special meditation to stop the rain. He closes his eyes, and sure enough, the rain holds off for 10 minutes. Jayanti is thrilled. Her guru can even control the weather! But then the rain starts. "Guru" then reveals that some disciples had doubted his ability, therefore he held off the rain only for a limited time! Now he would teach them a "true lesson." And so the devotees sat contritely in the mud and rain for hours, meditating.
Cult recovery scholars call this technique "mystical manipulation," that is, making an everyday event seem miraculous, and ascribing it to the cult. In TM, an example of mystical manipulation was Maharishi Mahesh Yogi's contention that when a TMer experienced involuntary jerking movements, stress was being released and the TMer was purifying his/her nervous system. Another was ascribing improvements in the stock market to people "flying" together. Another was, during the construction of the Fairfield domes, we were told that the winter weather miraculously turned warm on the days we had to pour cement. Actually, the crew supervisors listened for the weather reports, and when the weather was warm, then they poured. Can you think of other examples?
Like the founder of TM, Sri Chinmoy (born "Chinmoy Kumar Ghose," 1931-2007) bent the truth for the sake of publicity. For instance, Chinmoy instructed several of his devotees to seek employment at the United Nations. Once hired (in clerical positions), they started a lunchtime social club, and invited "Guru" to speak. Chinmoy's goal was realized: his publicity could now state that he was a speaker at the U.N.
Similar TM organization technique: give honorary Maharishi University Ph.D.s to supporters of TM, and then have these "doctors" extol TM. Can you think of other examples?