Is it a religion, or a dessert topping?

One of the more stupefying features of TM is its vague claim of not being a religion: "The Transcendental Meditation technique is not a religion or philosophy." But an overview of everything connected with TM practice - the organization and the people who teach TM - suggests something completely different. Religious aspects are woven throughout this entire enterprise that claims to be "scientific" in nature. In fact, the core doctrine of the organization which teaches TM is that of a religion. This religious organization holds that Transcendental Meditation and other practices in the program have an effect on the individual and society through means that can only be described as religious. The TM organization's stated goals of global transformation have many similarities to those of other religious faiths.

The TM movement's denial of its own obvious religiosity is absurd. As my title suggests, it brings to mind this great Saturday Night Live sketch. "New Shimmer's a floor wax and a dessert topping!"

"Shimmer Floor Wax", Saturday Night Live, January 10, 1976

"Tastes terrific... and just look at that shine!" But, as with Chevy Chase's rendition of the somewhat sleazy pitchman selling a surrealistic, self-contradictory product, something doesn't add up when it comes to the TM teacher's standard pitch concerning the relationship between TM and religious belief.

Critics over the years have pointed out that the religious nature of TM was proven by the decision in a Federal court case, Malnak v. Yogi, decades ago (1977). Yet promoters continue to insist that Transcendental Meditation is not a religious activity and may be implemented in public schools.

The following essay analyzes how the words and behaviors of the people and organizations promoting Transcendental Meditation mark it as a religious program. This is clearly demonstrated by current websites and online videos produced by the TM movement.